#224E: A comparison of ways of praying in various religions may indicate the best way to pray when a death already glances into our eyes (in English – po polsku ponizej)

Motto: „Wherever there is a life, there is also a hope.”

Many people sucked into a whirl of present life, still healthy, and chasing increasingly larger collections of money, cars, electronics, partners, etc., with which they try to match Johnsons, do NOT find time nor motivation to read posts like this one, nor have a habit to listen and to obey the voice of their conscience. The awaking arrives to them only when the time of accountability comes and thus when they look death straight into eyes. This is because if God still does NOT consider them to be completely lost cases, then He does NOT kill them instantly, but still gives them a bit of time for acting, for improvement, for saying good bye to life and to world, etc. Thus, they may learn then e.g. that they have some nasty kind of cancer, that the illness which overtook them has a significant chance to be terminal, that the boat in which they are travelling is just sinking, etc., etc. Is it too late to begin a defence in such situation? It turns out that NO – according to the Bible never is too late for a defence. Only that one needs to know what to do in such cases and how to defend oneself. The key to our defence then is the right kind of „prayer”.

For most people, however, the problem is that they do NOT know how to pray for the survival or for being saved from a cataclysm. For example, the most common error in such prayers to God is to just ask for our rescue – which mistake I will explain in the next paragraph of this section. Also, if someone already offers something to God in return for the healing or survival, than it tend to be just own money, NOT a personal action. However God needs our actions completed in person, NOT our gifts of money. After all, for God to cause that someone in a need gets our money, does NOT require that we remain alive. This is because someone else can also give our money to people in need, e.g. money can give our heir inspired by the divine promptings. In turn our action completed in person become possible only in cases if God keeps us alive. Other common mistake in prayers for the rescue is that if someone actually offers to God some their work completed in person, then the typical offer is to carry out an unskilled labour, for example as a nurse, cleaner, cook, etc. But God has many donors of unskilled labour. However, in His service is the lack of people whose work requires high knowledge, experience, education, etc. After all, people with high knowledge and skills typically are „atheists” which almost NEVER offer to God their expensive skills in service for the good of other people. Thus, the more qualified and skilled is a kind of personal work that one offers to God in prayers as an exchange for recovery or for saving, and the less people exist who can do this particular work for God, the greater chance that God will accept such an offer. Another common mistake of such prayers to God is to offer the work of other people who are employees of the person who prays, that is, to offer the work of subordinates, workers, or the family of the person in trouble. Yet for God, each person is responsible only for his or her own actions. Thus work of other people (than the praying person) is a matter between God and these other people. Summing up, it is good when long time before the „death looks into our eyes”, we already consider what kind of work done by us in person for the good of humanity we will be able to offer to God in exchange for our recovery or rescue. The early identifying of a highly attractive such a work may save our lives, and the immediate implementation of this work can cause that God may save us even from experiencing a situation when we will be forced to either offer to God our work, or to die prematurely.

In the cases discussed here, when the „death looks us straight into our eyes”, there are numerous levels our defence which we then should take. The first and the most important level of our defence, is to convince God with our fast and sincere prayer, that we ourselves deeply believe that from the prospective of His superior goals and intentions, it will be more beneficial when God keeps us alive than when He allows us to die. Although almost every person which looks death straight into eyes, rapidly remembers God and starts to pray hard (according to an old Polish saying that „when in trouble then to God” – in the original Polish language „kiedy trwoga to do Boga”), but the majority of such people typically do NOT know how to pray in such circumstances and how to present to God their request to keep them alive. Typically the majority of people in such situations only ask God in their prayers e.g. „keep me alive, because I am afraid to die and I still wish to live slightly longer”. But from the point of view of goals and intentions of God such a request does NOT contain anything that would make their lives worth extending. Therefore, the most vital component of prayers in such situations is to include into them a kind of agreement or a promise addressed to God. After all, just such agreements or promises are included into most vital prayers of religious practitioners from the Far East (e.g. from Hinduism or Taoism – consider the essence of their rituals called „Thaipusam” or „Nine Gods”, photographs from which are shown as „Fig. #B1” from the web page „god.htm” and „Fig. #E3” from the web page „soul_proof.htm”). Also such way of praying during centuries of their interactions with God turned out to be the most effective. Namely, in our praying we should include e.g. a promise, that if God allows us to survive a given situation and saves our life, then the entire rest of living which God gives to us, we are going to designate to a specific kind of service to God through devoting our work for morality and for good of other people. Of course, in our prayers we should NOT use general statements of the kind, that „we will help other people”, but we must present to God a specific activities which we are going to carry out as our form of „serving God for the good of other people”. After all, depending on how attractive for goals and intentions of God turn out these specific proposals that we are to declare, it will determine whether God is going to grant a survival for us. Thus we should promise God that if we come out alive from a given situation, then specifically either e.g. we begin to help voluntarily and free of charge in the local orphanage, hospice, asylum, poorhouse, etc.; or that e.g. so many times a week we will provide cooked meals to specific people who need these (e.g. some known to us older or ill people); or that e.g. we will openly promote the moral lives according to principles of the philosophy of totalizm (we should in such case define specifically how we will implement this promotion – e.g. whether we will establish for this appropriate web pages, or write suitable articles to newspaper or periodicals, write and publish a book, etc.); or that e.g. we will openly support in some specific institutions, gatherings, or forums ideas and principles established by the „totaliztic science”; etc.; etc. Of course, I do NOT need to explain here, that if we offer God such a promise and we really get healthy or survive, then it would be a kind of „spiritual suicide” to abandon later the implementation of that promise to the letter. We also must NOT begin to doubt „where really our survival comes from” only because it will NOT display spectacular attributes of a miracle. (After all, almost everything that God does must fulfil the „canon of ambiguity” described in item #C2 of the web page „will.htm”, while is implemented by God according to principles explained, amongst others, in item #C2 of page „tornado.htm”.)

Money (funds) can be of a problem in the fulfilment of our promise. But God Will NOT consider then what excuse we have to fail doing what we promised, and He is only to judge whether we completed the promise, or NOT. Therefore, if any of our action requires funds which we do NOT have, then we should NOT offer it in our prayers (after all, offering something that is impossible for completing by us, would reveal to God the lack of realism in our promises). If we offer something that requires funds, we must be prepared that the cost of the completion of it is to be covered from our own pocket. Similarly, we should NOT pay other people so that they do for us the work that we promised to do ourselves. If we have the required funds, then we should undertake ourselves the implementation of an appropriately large project, in which our funds are to pay the cost of materials and the cost of additional partners and sub-contractors, but in which we ourselves will do the most important work for this project.

The further emphasizing of our request in such an important prayer to God, we can accomplish if we have a moral basis to state, that it is our first request for a favour to ourselves with which we come up since a long time. This is because, although we should regularly pray to God, typically – if we are NOT just in a really critical situation, we should altruistically ask God for something for the good of other people rather than for ourselves. The point is that if someone poured a constant stream of requests to God asking for something to himself, then for example in the case of real life and death situation, his prayer and request becomes just another request from a long list of his ongoing requests. In such a situation, the value of this request would NOT be of the same weight as it would be if it was the first personal request for a favour sent to God since a long time.

The second level of our defence, is a mental defence. This is because we must NOT give up mentally, but until the very end we must maintain an optimism and the belief in our survival. After all, „wherever is a life, there is still a hope”. Thus, in every situation when death glances us straight into eyes, we should mobilise ourselves to a deep believe, that at the last moment God still is to arrange for us some kind of a miracle, which is to save us and thus that we are to come out alive from even the most tragic situation. This is because as the philosophy of totalizm has established and explained this to us in item #A2.2 of the web page named „totalizm.htm”, „in whatever we believe enough deeply to be motivated by it to vigorous actions, exactly the same God is going to serve to us”.

The third level of our defence, is to physically never give up, but to fight for the survival until the very end. After all, God’s intention is the upbringing of people through battle-hardening during numerous fights against difficulties of fate – as excellently reminds this to us the proverb that „God helps these people who help themselves”. Therefore, in order to prove to God, how much we want to come out alive from a given situation, we should almost simultaneously undertake all actions which are NOT mutually contradictive and which give to us even a smallest chance of coming out alive. For example, if we are ill (e.g. with a cancer), we should NOT rely on just a single method of healing, but we should undertake simultaneously all methods which do NOT stand in a mutual collision – means we should NOT only undertake a conventional operation and chemotherapy in a hospital, but also we should use an anti-cancer diet, some alternative healing method (if we know such a method – e.g. by drinking the juice from „Sabah Snake Grass” described in item #F6 of the web page named „healing.htm”), prayers, and if we can then even we should make a pilgrimage to a place famous from miraculous healings.

We also should NOT be ashamed of our fight for life and for survival. This is because the life is a greatest gift that God gave to us. In turn by fighting for our life (or for the life of anyone else) we demonstrate to God that we appreciate and highly respect this gift. It is because of the respect to this highest gift, that the philosophy of totalizm teaches, that „we should support only these ideas and these people, who ask us to live for them, while we must NOT support anything that requires we die for it”.

Of course, NOT every person deserves to receive a „second chance” from God. However, we do NOT need to look far to discover body of evidence which confirms that praying often helps even in seemingly hopeless situations. Thus, for many people the principle of formulating of their prayers described here may prove to be effective. Therefore, in the critical situations, it is worth to resort to it. After all, when the death looks us straight into our eyes, the only other option that is to remain, is to give up and to die.

* * *

The above post is an adaptation of item #G7 from the totaliztic web page named „will.htm” (in the English language) – updated on 25 August 2012, or later. Thus, reading of the above descriptions would be even more effective from that web page, than from this post – after all e.g. on the totaliztic web pages are working all (green) links to other related web pages with additional explanations, texts are printed in colours, the content is supported with illustrations, the content is updated regularly, etc. The most recent update of the web page „will.htm” can be viewed, amongst others, at addresses:
http://soul.frihost.org/will.htm or alias: http://naj.zs.pl – which always links to the most recently updated amongst totaliztic web pages)

Notice that every address with totaliztic web pages, including the above web sites, should contain all totaliztic web pages – including web pages indicated in this post. Thus, in order to see any totaliztic web page that interests us, it suffices that in one amongst the above addresses the web page name „will.htm” is changed into the name of page which the reader wishes to see. For example, in order to see the web page named „tornado.htm” e.g. from the totaliztic web site with the address http://energia.sl.pl/will.htm , it is enough that instead of this address in the window of an internet explorer the reader writes e.g. the address http://energia.sl.pl/tornado.htm .

Also notice that a complete list of (and links to) totaliztic topics discussed in various internet forums is provided in item #E2 of the web page named „faq.htm” – also available at every address listed above.

It is worth to know as well, that almost each new topic that I am researching with „a priori” approach of the new „totaliztic science”, including this one, is repeated in all mirror blogs of totalizm still in existence (the above topic is repeated in there as the post number #224E). In past there were 5 such blogs. At the moment only two other blogs of totalizm still remain undeleted by adversaries of the new „totaliztic science” and the moral philosophy of totalizm. These can be viewed at following internet addresses:
https://totalizm.wordpress.com (or alias: http://blog.zs.pl )

With the totaliztic salute,
Jan Pajak


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