#215E: How the change of consequences of wasps stings, from previous amusing and healing into today’s killing, reveals one amongst general mechanisms of work of morality (in English – po polsku ponizej)

Motto: „All events which affect people, even stings of wasps, are ruled by general mechanisms of morality – the detailed learning of which is to illuminate our lives.”

A television set I saw for the first time in my life when I was already in 7th class of a primary school, means in spring of 1960. The Primary School in Stawiec, to which I attended then, purchased a first, small, black-and-white television set. It was the only television set in the radius of many kilometres. The relatively regular watching of TV I started only several years later, when I already lived in a student dormitory in Wroclaw, means since around 1967. In turn the internet I encountered for the first time in my life when I worked already as a professor of Computer Sciences in Cyprus, means in 1992. Unfortunately, it was still rather clumsy and very unreliable. For several next years I treated it as a kind of curiosity and toy, not as a tool of everyday use. The use of internet on a full scale I started only at the beginning of 1999. Means that the entire my childhood and youth, and also the childhood and youth of all my friends, passed without television nor internet. In present times people probably wonder what my generation was doing with the excess of free time which then existed because of the lack of access to television and to internet. After all, when today our television set is out of order, or we loose the access to internet, we do not know what to do with the excess of free time, because the majority of our everyday chores and entertainments then becomes inaccessible for us.

However, as it turns out, even in times when television and internet were not, as yet, in use, still our time was filled out completely with various activities, and we still had a huge amount of entertainment. Apart from cinema and theatre, the majority of the entertainment was in open air. Almost always it was implemented in a group, means together with almost all other boys from present Wszewilki-Stawczyk, and frequently also with our girls. So what were these group entertainments of these days. Well, they mainly boiled down to organising various group activities, plays, and games. Such games were organised then in open air, as hide-and-seek, bouncing coins from walls, bicycle raids. These were organised practically almost every evening which had a good weather. In turn during rains or during periods of cold weather, we visited friends, looked at their collections of stamps or view-cards, played various games under a roof, looked and fed their bunnies, cats and dogs, helped to build their models of boats and airplanes, listen to strange stories of their parents and grandparents, etc., etc. On Sundays and in holidays common fishing expeditions were organised, or expeditions to the forest, bicycle sightseeing raids, marches to Milicz, while in evenings visits to a nearest „folk dancing”. There were also seasonal entertainments, for example, during springs expeditions to pick in forests wild „lilies of the valley” – flowers with inebriate fragrances, or picking blueberries and wild strawberries at the turn of springs and summers, swimming by the dam from the Barycz river, or in the „first pond” in forest, and also picking blackberries in summer, collecting mushrooms and hazelnuts in autumn, sledging, skiing and sleighing in winter. All these are only examples of the most repetitive entertainments of those times. Apart from them, there were also various opportunistic entertainments, for example kayaking, sailing, shooting, etc. So practically there existed an unlimited number of activities and plays which filled up entire our free time.

In order to provide here a specific example how our entertainment on Sundays and holidays looked-like, I am going to describe our „adventure” from one Sunday, which I still remember until today. Let us call this „adventure” the „framing into wasps”. Here is how it was developing:

As usually on Sundays, after the return from church in Milicz, and after eating our dinners, we all met on the crossing of roads just behind the railway line, means in the village Wszewilki-Stawczyk. This crossing of roads was the usual gathering area for youth from Stawczyk. We started our meeting from discussing what kind of play or activity we should follow that day. One amongst us, probably it was Bronek, informed us, that he discovered a large nest of wasps not far behind the cemetery, so perhaps we should go there to have a look at it. We accepted it with an enthusiasm and a whole pack of us went to see these wasps. In fact they turned out to be worth of our attention. The nest was located in a large hollow of a tree, the entrance to which was positioned around 2 meters above the ground level. It was well developed, because wasps flew to it, and flew out of it, in continuous two streams. So we started to deliberate how to utilise the fact of discovering so large nest of wasps. Wacek, who was the biggest „leg-puller” in the entire district of Milicz, announced that we should convince Zdzichu, whom was absent from our group, and father of whom had beehives, to take honey for us from this nest. One of younger and more naive boys, probably Tadek, started to protest, claiming that wasps do not have honey. „This is the whole point” – replied Wacek. After understanding what all this was about, the entire our pack from Stawczyk enthusiastically went near the house of Zdzichu, who lived in the centre of Wszewilki, thus who belonged to this „other camp”. After calling Zdzichu out of his home, we left the matter to Wacek, so that he could do all necessary speeches. Wacek started from pulling Zdzichu’s legs. „Although your father has beehives, probably you still do not know how to take honey out of them”. „I know how to take honey”, assured us Zdzichu. „I helped my father many times and learned how to do this”. „But when it would come to a real honey taking, you would probably chicken out” – Wacek did not give up his inquires. „Me, chicken out”, Zdzichu replied angrily, „I am not afraid bees at all”. „You would not really be afraid to take honey from bees” – Wacek would not let go without catching Zdzichu on words. „Surely, I would not be afraid at all”, reassured us Zdzichu. „This is excellent”, continued Wacek, „because we just discovered a nest of wild bees in the forest and we need someone who would take for us honey from these bees – would you have a courage to do this?” „Surely, I will take the honey for you”, Zdzichu replied. We did not needed any more reassurances. Almost running we led Zdzichu to the nest of „wild bees” so that he could „take for us honey from them”. Two strong boys lifted Zdzichu to the nest, so that he could „take the honey”. All others amongst us, including me, with a respect kept safe distance of around 10 meters from the nest. Zdzichu without a second thought put his right hand until the armpit to the nest. At this moment both friends who lifted him on their backs could not withstand any longer and darted to run for cover. The last thing that I then saw, was Zdzichu hanging by the hollow of tree hooked on his hand. I also could not wait any longer, so I also run for cover together with these two colleagues who supposed to lift Zdzichu. Our escape was intensified by a loud, long scream of Zdzichu, which sounded as if someone was peeling skin out of him while he was still alive. In my run I noticed with the angle of my eye that the entire our pack was rushing out of the nest with full power of their legs, spread like a wide fan. We run in the direction of a large clump of low bushes which was distant around 100 metres from the nest. A moment later I was shocked to notice that to my right I was being fast overtaken by Zdzichu himself. At that time Zdzichu was around a head smaller than myself (although two years older), so usually he run slower than me. But this time, in spite that I darted as fast as I could, he still managed to overtake me with the speed as if I just walked while he was the only one to run. When he passed by me, I realised why he is so fast. Above his head, and also behind his back, there was in the air a thick cloud of infuriated wasps. A moment later after Zdzichu with this cloud of wasps overtook me, I rapidly experienced on my back as if a lightning stroke me. I realised that this was one of wasps which decided to use its weapon on me. I screamed from the pain. Simultaneously I heard similar screams from almost each one in our pack. A moment later I felt another hit of the pain, this time in the back of my head. It was painful like hell. Fortunately, we just arrived at the clump of saving bushes. Wasps quickly got lost. So we escaped from further bites. After we gathered again into a pack, we drag ourselves along to homes. Each one amongst us looked as if was returning from a war, scratched by bushes and with several blisters from wasp bites. The fate again reminded us, that whatever we plan for others, usually catches with us. Actually, the least affected amongst us turned out to be Zdzichu. So instead of us laughing at him, he laughed at us while looking at our swellings in various not very convenient places. After that adventure Zdzichu become like one of us. Although he lived in the centre of Wszewilki, means slightly far from Stawczyk, starting from that day we considered him to be „one of us”, means he belonged to our pack of boys from the behind of railway line.

Of course, I do NOT need to explain here, that looking back from the prospective of time at that „adventure” of „framing into wasps”, I am aware of the fact, that judging it from the point of view of atheistic criteria, or present politicians and scientists, it can be described as dangerous, irresponsible, unwise, etc. After all, atheists, or present politicians and scientists, are to argue that only a series of „coincidences” caused, that our „adventure” did NOT finish with a tragedy. (E.g. it did NOT finish with a tragedy because wasps had their nest in a hollow of a tree with a narrow exit, from which they were unable to fly rapidly all at once, because there was a young bush nearby into which we escaped and which dense leaves stopped the swarm of angry wasps, because no-one amongst us had an allergy to wasps’ venom, etc.) At that time we did NOT know, that even the most healthy person dies if it is stung by 60 (or more) European wasps (such as wasps that attacked us then) – as the venom from such a number of wasps stops heart. In turn people who are allergic to venom of wasps may die even from a single sting – e.g. in mouth or neck. (Fortunately, at that time in chemically clean and naturally behaving Wszewilki no-one had any kind of allergy.) In fact we did NOT know then that anyone can die from wasps sting – as e.g. in 2012 died from them the inhabitant of New Zealand who accidentally disturbed a nest of European wasps when collecting wood in a forest, and whose fate is described in the article „Man killed by wasps helped save his nephew” from page A4 of newspaper „The New Zealand Herald”, issue dated on Tuesday, February 7, 2012, and in the article „Stung man told nephew to run” from page A1 of the New Zealand newspaper „The Dominion Post”, issue dated on Monday, February 6, 2012. Rather opposite, at that time it was commonly believed that stings of bees, wasps, and bumblebees have healing properties (e.g. heal rheumatic pains) – only that are painful and unpleasant. The only venomous local creatures considered at that time to be capable of killing a person, were „adders” and „hornets”.

The reaction of New Zealand for the killing of this New Zealander with wasps’ stings (as described above) turns out to be highly interesting. This reaction is worth discussing here because it is typical for people who do NOT understand the work of moral mechanisms in the world ruled intelligently by the omnipotent God – means for people which would benefit immensely from undertaking a trouble of at least brief learning moral principles and mechanisms of morality that are already discovered and described by the philosophy of totalizm and by the so-called „totaliztic science” (of the kind of mechanisms summarised in item #L5 on the totaliztic web page named „wszewilki_uk.htm”). Namely, almost immediately was undertaken the massive action of wasps’ poisoning – as this is described in the article „Wasp control poison plan under way” from page A5 of the New Zealand newspaper „The Dominion Post Weekend”, issue dated on Saturday, February 11, 2012. Unfortunately, there was NO consideration given to the fact that mass poisoning of wasps, similarly like all other forms of interference with nature through massive use of poisons, is the activity which according to descriptions from item #A2.1 of the web page named „totalizm.htm”, runs along the „line of the least resistance”, and thus it steeply slides „down in the moral field”. As such, according to findings of the philosophy of totalizm, massive poisoning of anything is a „decisively immoral” activity. In turn the high immorality of a massive poisoning of any creatures purposely created by God, means that moral mechanisms are to cause that this poisoning is to have very detrimental for people „side effects” – as this is explained comprehensively in subsection JD11.8 from volume 7 of my newest monograph [1/5]. For example, poisons poured in huge amounts to poison wasps, will add themselves to the entire ocean of other poisons which in New Zealand are poured every year onto fields and forests, i.e. to poisons with which New Zealanders massively poison possums, rabbits, gorse, fruit worms and pests, weeds, unwanted grass, likens, worms in cattle and sheep, mosquito, flies, etc. In turn, after pouring these poisons, they will gradually move along the food chain until they arrive to bodies of New Zealanders, in which bodies they are to accumulate. In the result, already alarming numbers of cancers, allergies, mental illnesses, etc., will in New Zealand grow even faster than so-far. Many of consequences of this accumulation of poisons in bodies of New Zealanders is to cause effects the researching of which creators of this wasp poison probably „overlooked”. Thus, in the consequence of the use of this poison, New Zealanders become even more than currently susceptible to an easy death from venom of increasingly smaller number of wasps. In other words, such a highly immoral action of the kind of massive poisoning of wasps, will eventually bring effects which are an exact opposite of the effects that were intended by this poisoning – as the humanity already experienced this due to outcomes of previous uses of e.g. DDT, pesticides, antibiotics, contraceptives, and many other „improvements of nature introduced hastily by the atheistic orthodox science” (which „scientific improvements” are described, amongst others, on the web page named „tfz.htm”).

The events described in this post, which contrast consequences of wasps’ stings in times of my youth and in present times, in fact illustrate one amongst more general „principles of operation” of mechanisms of morality – the existence of which principle was discovered only by the new so-called „totaliztic science”. This principle states that „when human immorality grows, then also must grow the level of ‚rendering unpleasantness’ of lives of these immoral people – so that the requirements of ‚absolute justice’ were also fulfilled for them”. It is just this general principle of work of morality, that causes, amongst others, that while in times of my youth (i.e. in times when people used to act highly morally), stings of wasps, bees, and bumblebees amused and healed those people, in present highly immoral times the same stings can case significant health problems or even deaths. The point is, that in times described on the web page named „wszewilki_uk.htm”, people who lived in „totaliztic Wszewilki” acted incomparably more morally, than typically act people which live in present times at any place of the Earth – as more comprehensively documents this e.g. items #G3 to #G3.1 on the totaliztic web page named „prophecies.htm”, and also items #D1 to #D3 on the totaliztic web page named „antichrist.htm”. After all, in order the „quality of life” of any person is proportional to the level of „morality” of this person, the life of people acting immorally must be significantly more „rendered unpleasant” that lives of people acting morally. Because the explanation „why” so happens, requires slightly more extensive descriptions, I described this more comprehensively in the separate item #L5 of the web page named „wszewilki_uk.htm”. (I would recommend to check in there also that my explanation „why” – as it carries the potential to make our lives much more pleasant.)

* * *

The above post, which illustrates how „the level of unpleasantness of people’s life is dependent on the level of immorality of these people”, originally was published in item #L4 from the totaliztic web page named „wszewilki_uk.htm” (updated on 12 February 2012, or later). Thus, reading the above descriptions would be even more effective from that web page than from this post – as in the totaliztic web pages are working all (green) links to other related web pages with additional explanations, text includes colours, presentations are supported with illustrations, the content is updated regularly, etc. The latest update of the web page „wszewilki_uk.htm” can be viewed, amongst others, at addresses:
http://magnocraft.horizon-host.com/wszewilki_uk.htm or alias: http://new.zs.pl (which always links to the most recently discussed amongst totaliztic web pages)
http://pajak.webhostingnowfree.com/wszewilki_uk.htm
http://telepathy.xtremehosters.net/wszewilki_uk.htm
http://propulsion.hamidbox.ir/wszewilki_uk.htm
http://immortality.allcx.com/wszewilki_uk.htm
http://decoration.cwahi.net/wszewilki_uk.htm
http://morals.cixx6.com/wszewilki_uk.htm
http://bobola.net78.net/wszewilki_uk.htm
http://gravity.8tar.com/wszewilki_uk.htm
http://rex.dasfree.com/wszewilki_uk.htm
http://bitwa.clawz.com/wszewilki_uk.htm
http://party.atnph.com/wszewilki_uk.htm
http://tornado.zxq.net/wszewilki_uk.htm
http://soul.frihost.org/wszewilki_uk.htm
http://proof.t15.org/wszewilki_uk.htm

Notice that every address with totaliztic web pages, including the above web sites, should contain all totaliztic web pages – including web pages indicated in this post. Thus, in order to see any other totaliztic web page that interests us, it suffices that in one amongst the above addresses the web page name „wszewilki_uk.htm” is changed to the name of page which the reader wishes to see. For example, in order to see the web page named „quake_pl.htm” e.g. from the totaliztic web site with the address http://energia.sl.pl/wszewilki_uk.htm , it is enough that instead of this address, in the window of an internet explorer the reader writes the address http://energia.sl.pl/quake_pl.htm .

It is also worth to know, that almost each new topic that I am researching with „a priori” approach of the new „totaliztic science”, including this one, is repeated in all mirror blogs of totalizm still in existence (the above topic is repeated in there as the post number #215E). In past there were 5 such blogs. At the moment only two blogs of totalizm still remain undeleted by adversaries of the new „totaliztic science” and the moral philosophy of totalizm. These can be viewed at following internet addresses:
https://totalizm.wordpress.com or alias: http://blog.zs.pl
http://totalizm.blox.pl/html
While reviewing these blogs, it is worth to have look at their related posts, e.g. at posts number #214E and #213E – which also discuss related matters.

With the totaliztic salute,
Jan Pajak

Odpowiedzi: 5 to “#215E: How the change of consequences of wasps stings, from previous amusing and healing into today’s killing, reveals one amongst general mechanisms of work of morality (in English – po polsku ponizej)”

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