#193E: Inexpensive, fast, and effective method for prevention of cataclysms by „funding a stipend for a totalizt” explained on the example of Christchurch (in English – po polsku ponizej)

Motto: „If you wish to have a peaceful and safe life (far from cataclysms), then ‚fund a stipend for an active totalizt’.”

If one believes in claims of the atheistic science, then after getting a „punch” from a destructive cataclysm, one may only „sit and cry”. After all, for the atheistic science, e.g. devastating earthquakes from the city of Christchurch in New Zealand described in item #C5 of the web page named „seismograph.htm”, or e.g. catastrophic floods which on 10th to 12th January 2011 devastated Toowoomba and Brisbane from Queensland in Australia, are the outcome of NOT what happens in a given area, but of what happens in the entire world. Unfortunately, inhabitants of New Zealand or Australia cannot order e.g. politicians from the USA to start to control emissions from chimneys of their factories, nor order e.g. politicians from Brazil to stop further cutting-down Amazonian native jungles. Therefore, when standing by beliefs in the correctness of claims of atheistic science, practically everyone feels completely powerless in matters of prevention of cataclysms. The reason is that claims of official science today are like speeches of present politicians – they shift to others and dissolve the responsibility for committed mischievousness and disallow to establish what should be done to improve our situation.

But if one believes that the world is ruled by omnipotent God, then the prevention of cataclysms becomes possible end even easy. After all, in the world ruled by God, destructive cataclysms are simply „punishments” which God serves to those who do NOT live according to His requirements. In such a world, every city and every community receives from God exactly whatever it deserved with its own behaviour. (Notice that in the world ruled by God the level of someone’s voluntary fulfilment of the requirements imposed on people by God, is called the „morality”. Thus, in such a world the arrival of cataclysms is the outcome of „immorality” of inhabitants of a given area treated as a single „group intellect”.) So in order to prevent or stop the arrival of cataclysms, in the world ruled by God suffices to just find out which immoral behaviours God punishes with cataclysms, and simply either eliminate these behaviours completely, or change them into more moral which God is willing to accept without serving a „punishment”. In other words, in the world ruled by God, whatever hits you is exclusively your own fault. Thus, you cannot pass the responsibility for your disasters onto neighbours or on distant countries, but the improvement of your own situation you must start from yourself.

The research to-date carried out for the philosophy of totalizm and described in the web page „seismograph.htm” as well as in the totaliztic page named „day26.htm”, suggests that typically there are two basic reasons for which a cataclysmic phenomenon of nature destroys a given „group intellect”. (The „group intellect” is explained e.g. in items #B2 to #B4.4 of the totaliztic web page named „mozajski_uk.htm”. It is defined as an entity composed of many people and leading its own „life”, and thus subjected to the action of moral mechanisms and laws – e.g. a city, village, community, nation, country, entire human science, etc.) These reasons include: (a) the lack of the required at least „10 righteous” in this „group intellect”, whom would protect it against cataclysms – as this is explained in item #A2.3 from the web page named „totalizm.htm”, and (b) the wrong philosophy (and thus wrong beliefs) which this „group intellect” practices. For example, in case of Christchurch, instead of e.g. attracting and encouraging „righteous” people to settle in that city, inhabitants of this city rather prefer to „repel” them, while attract people who represent reversals of „righteous” and whom later make this city famous for completely wrong reasons. I am aware of two cases when this city clearly „repelled” from itself „righteous” people that could change its fate (instead attracting such people). But it is obvious that these two cases represent a permanent „trend” that prevails in that city. The first case is that of 1999, when in the city was this miraculous revelation that Christchurch is going to be visited by „Second Jesus” – as is described in item #G2 from the totaliztic web page named „prophecies.htm”. Instead of helping the city director who was preparing the city for that vital visit, the city preferred to scoff at, and remove this director from his post. The second case is my own attempt to find a job in Christchurch. Namely, starting since the time of my emigration to New Zealand, I personally used to fill at least one job application each year for a post at the Canterbury University in Christchurch. After all, I love this city and I wanted to live in it. But all these my numerous applications (plus also many applications to the Polytechnic in Christchurch and to the Lincoln College) were systematically rejected. This rejection could NOT be based on my qualifications, knowledge, experience, and capabilities, as in these I always excel in comparison to all other candidates – for details see item #E1 of the web page named „rok_uk.htm”. So they needed to result from my views that were known to members of selection committees, and that are far from atheism and from orthodoxy so dominating that particular university and the city. I do NOT need to explain here, that philosophies and believes that were sources of motives for both above cases of „rejection” from Christchurch of the „righteous” people who could protect the city, were also the reason (b) listed above for which the city is troubled by series of cataclysms.

After identifying reasons why „group intellects” (including Christchurch and many other cities and communities) are „punished” with cataclysms, the philosophy of totalizm allows to develop several simple ways how to eliminate these reasons. I am going to explain here how works an example of one such way, which applies to Christchurch, but which gives an idea how to develop similar ways for other cities and communities. For Christchurch, the most simple and inexpensive amongst these ways states, that „it suffices to officially invite Jan Pajak to permanently live in Christchurch on the expense of city inhabitants, and the cataclysms will omit this entire destruction area”. The work of such an official invitation would boil down to the philosophical effects of procedures of issuing it. These procedures would eliminate both, the reason (a), as well as the reason (b) explained above. The elimination of reason (a) would stem from my (already well known) moral stand which qualifies me as one amongst these „righteous” that would protect Christchurch from cataclysms. In addition, after shifting to Christchurch I would soon surround myself with a group of followers of totalizm, thus complementing the required number of at least „10 righteous” living in the city. After all, the philosophy of totalizm can be considered to be a kind of „generator of righteous” people – as those ones who pedantically practice the „formal totalizm” fulfil simultaneously the demanding definition of „righteous” from the Bible. In turn, the elimination of reason (b) would stem from the sole process of granting me a formal invitation to live in Christchurch on the expense of city. The process of such granting would cause a significant modification of philosophies and beliefs that dominate this city (i.e. the city treated as a single „group intellect”). In turn, such a change of philosophies and beliefs in the city would eliminate the action of the principle applied by God and described in item #A2.2 of the web page named „totalizm.htm”, to „always affect people with the evidence which is the reflection of beliefs that these people adhere and on the base of which they undertake their actions”. In other words, if I really was invited to live in Christchurch on the expense of the city, then the sole process of making this invitation would implement in there the method described in item #A2.2 from the web page named „totalizm.htm” – which would effectively defend the city against „mischief of nature”. To the above it is also worth to add, that in my presence quite strange events always happen, which can be described with the name of „silent miracles”. The list of examples of these is provided in item #H2 of the totaliztic web page named „god_proof.htm”. Furthermore, the premises which are described in item #I3.1 of the web page named „day26.htm” suggest that the „gift” of protection from cataclysms by „10 righteous” probably can be „projected” to a selected single „righteous” person. Thus, if I am invited to live in Christchurch on the expense of this city, then also in there such „silent miracles” would probably start to happen, while all possible cataclysms perhaps would start to omit this city at large distances – as at present all cataclysms omit the town of Petone in which I live. (For the evidence of omissions of Petone by cataclysms – see item #I3 on the totaliztic web page named „day26.htm”.)

The method of defence through „funding a stipend for an active totalizt” described above, is fast and effective. So it excellently suits the „crisis situations” – means cases when the philosophy practiced by a given city or community already reached the level of parasitism at which God sends cataclysms. But in present times such situations prevail already in many areas of the world, e.g. in New Zealand they include a significant number of cities, towns and provinces, regularly troubled with droughts, fires, floods, frosts, sows, hurricanes, earthquakes, hooligans, mobs, fights, robberies, etc. In turn in Australia it includes cities and communities from several states regularly affected with droughts, fires, winds, floods, dust storms, tornadoes, locust plagues, etc. I will not elaborate here on the rest of the world, including USA, England, and the continental Europe, where various cataclysms are rampant. Of course, in the applying this method, this „righteous” someone invited to settle on the cost of given community not necessarily must be myself, but can be any active „totalizt” who practices a „formal totalizm” and who fulfils the God’s definition of a „righteous” – so precisely explained in the content of the Bible, as well as who additionally is widely known in the world from active promotion of this unorthodox philosophy. After all, in the method described here the invited „righteous” is NOT the one who stops cataclysms. He just acts on the philosophy of local people in a similar way as active „catalysts” act in chemical reactions – i.e. he triggers with his views and his actions the change of philosophies in a given community, while only the effect of this change in philosophy and beliefs causes that cataclysms cease.

As the reader can find out this from my autobiography, totalizm still is a persecuted philosophy – similarly like in first centuries of AD persecuted was the Christianity. After all, everything that introduces a significant progress, including totalizm, is persecuted with the so-called „curse of inventors” described in item B4.4 of the web page named „mozajski_uk.htm”. Thus, the majority of „totalizts” hide from their surroundings the fact of practicing this philosophy. But many of them are in contact with me – after all I am the creator of totalizm. Therefore, if someone wishes to get in touch with nearest totalizts, then should turn in this matter to me.

Of course, totalizm indicates also methods for long-term „prevention” of cataclysms. (These methods are to work in reversal to the above method of fast and short-term removal of the „crisis” caused by cataclysms that already have arrived). The most sure amongst these „preventive” methods recommends to the endangered communities: „include into the syllabuses of your schools and universities two additional subjects, i.e. „totalizm” and the „Concept of Dipolar Gravity”, so that they balance the „atheism” and the „scientific orthodoxy” forced monopolistically in the highly biased current educational systems.

At the end I would like to explain „why I am writing here all this, while realistically I know in advance that present atheistic people will NOT implement it, while some amongst them will even scoff at it?” Well, there are three main reasons. (1) At present there are numerous cities and communities in the situation of Christchurch. Thus, on the example of Christchurch this item indicates for all of them, how in a simple and inexpensive way they all can defend themselves against increasingly frequent cataclysms. (2) If, knowing the method of defence, I decided to keep it secret, then the guilt for the consequences would fall on my shoulders. But if other people are informed what they should do to avoid cataclysms, however, at their own responsibility they decide to NOT implement it, then they themselves bear the entire responsibility for whatever is to happen. Furthermore, (3) the above descriptions indicate an obvious evidence for the actual acting on the Earth the reason (b) described here for the appearance of present cataclysms. After all, this reason is the wrong kind of philosophy and beliefs amongst present people, while this item clearly realises that such wrong philosophy and beliefs become already so dominant that they really make impossible the implementation of even so simple and so well documented method of self-defence against cataclysms as the one described here. Thus, this item realises that instead of actually defending themselves against cataclysms, present people prefer to rather act in the way caption under „Fig. #D1” from web page „seismograph.htm” explains that employees of „Te Papa” acted with „houfeng didongy yi” (i.e. present people prefer to remove from the view and to hide in cellars the evidence which documents that they follow a wrong path).

* * *

This post summarises the essence of information provided in several totaliztic web pages, for example in item #A2.2 of the web page „totalizm.htm”, item #I3.1 of the web page „day26.htm”, or items #B2 to #B4.4 of the web page „mozajski_uk.htm” – but also it is a direct adaptation of item #C5.1 from the totaliztic web page named „seismograph.htm” (updated on 7 January 2011, or later). Thus, reading the above descriptions would be even more effective from that web page „seismograph.htm” than from this post, as on the web page are working all (green) links to other related web pages with additional explanations, it is printed in colour, it is supported with illustrations, the content of it is updated regularly, etc. The latest update of the web page „seismograph.htm” can be viewed, amongst others, at addresses:
Notice that every above web site contains all totaliztic web pages, including pages „text_1_5.htm”. However, volumes 1, 12 and 13 of monograph [1/5] – which describe methods used by God, I would recommend to download from the address http://energia.sl.pl/text_1_5.htm where this monograph is updated the most frequently.

It is also worth to know, that almost each new topic that I am researching, including this one, is repeated on all mirror blogs of totalizm still in existence (the above topic is repeated in there as the post number #193E). At the moment two blogs of totalizm still remain undeleted by adversaries of this moral philosophy, which can be viewed at following internet addresses:
It is also worth to have look in there at related posts, e.g. at posts numbers #192E and #186E – which also describe methods of God’s actions.

With the totaliztic salute,
Jan Pajak


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